Planetary scientists have plenty of theories about Mars and its environmental past. Two of the most widely accepted are that there was a carbon dioxide atmosphere and, at one point, liquid water on Mars' surface. However, this theory has a glaring problem: Where should the rocks have formed from the interactions between carbon dioxide and water? According to a new paper by scientists at several NASA facilities using data collected by the rover Curiosity, the answer is right under the rover's metaphorical feet.
The exoplanet K2-18b is generating headlines because researchers announced what could be evidence of life on the planet. The JWST detected a pair of atmospheric chemicals that on Earth are produced by living organisms. The astronomers responsible for the results are quick to remind everyone that they have not found life, only chemicals that could indicate the presence of life. The results beg a larger question, though: Can the JWST really ever detect life?
While walking home yesterday afternoon, I came across this protest sign just off the Quad. Like yesterday’s “installation,” this one was also approved by the University for public display, but I didn’t get a look at who put it up, though there’s a reference to the Instagram site “@ek_taskforce” (environmental justice task force) at the bottom. I’ll check later on.
At any rate, its theme is clear, giving all the reasons why the University of Chicago hates “you”, meaning the campus community. They including “arresting students” (those students who either attacked cops or violated campus regulations and trespassed; the latter were all let off), “investing in death” (i.e., Israel), evicting local residents, helping destroy the planet, and even “losing millions of dollars on cryptocurrency” (that’s one I haven’t heard.) You can read most of the reasons given, or expletives, but clicking on the photo to enlarge it. It may have been erected to criticize the university on Earth Day.
The hatred of the University here is palpable, including the straightforward “Fuck UChicago” and assertions that “The board of trustees are criminals” and the University “hates people of color.” While I remain a free-speecher, some of my free-speech colleagues think that no “installations” of any kind should be put in the Quad, as they’re said to impede free speech by being corrosive of intellectual discussion and inimical to civil and rational engagement. (As a private university, we aren’t obligated to adhere to the First Amendment on our campus.) I go back and forth on this, but it’s clear that our Administration favors complete First-Amendmen-legal expressions in the “public square.”
At any rate, what struck me was that those who put up this “installation” was backwards. The University of Chicago does not hate its community. Rather, the people who put up this sign (and the tent I showed yesterday) hate the University because it doesn’t behave the way they want. And that has led me to think that those people not only favor the destruction of Israel, but also the destruction of Western civilization and Enlightenment values as a whole. Sometimes they say this explicitly, and it’s a recurring theme in Douglas Murray’s speeches and books. Until recently I hadn’t thought much about that, but now I think it’s worth considering. I surely do not want to live in a world run according to the values of those who erect these installations.
Today we have a batch of lovely photos about acorn woodpeckers (and a few of their relatives) courtesy of UC Davis ecologist Susan Harrison. Susan’s captions are indented, and you can enlarge the photos by clicking on them.
Acorn Woodpeckers: One to three brides for up to seven brothers
Acorn Woodpeckers (Melanerpes formicivorus) have a rare social system called polygynandry in which multiple parents of both sexes rear offspring collectively. These co-breeders also cooperate to defend a group territory and the all-important granary in which they store acorns for the winter. An early ornithologist dubbed them “communists,” and long-term field and genetic studies more recently discovered the structure of their social groups. Up to seven males, often brothers, breed with one to three females that are often sisters and unrelated to the males. Offspring hang around and help at the nest, but when a breeding individual dies in a nearby territory, the erstwhile helpers form single-sex coalitions and initiate dramatic battles to fill the vacancy.
Recently I observed a battle or skirmish among about 15 Acorn Woodpeckers. The main tactics were chasing, swooping, and making a continual racket. While it may have been a territorial dispute, it had a slightly laid-back quality that made me wonder if it was simply the sorting out of who would mate with whom.
Acorn Woodpeckers chasing, swooping and yelling:
They also did a behavior called the “waka display” in which the bird perches vertically and spreads its wings while calling waka-waka-waka. This can be a greeting, assembly call, or display of dominance.
Doing the waka display:
Those studying Acorn Woodpeckers, led for many decades by Dr. Walter Koenig, have concluded that the granary is the key to the bird’s remarkable social adaptations. Trees with thousands of laboriously drilled acorn-shaped holes, which allow the birds to survive winters well fed, are a precious resource that takes a close-knit group to build and defend.
Eating the last of the acorn hoard in spring:
Here are some other birds of the woodpecker tribe that I saw in recent weeks.
Red-breasted Sapsucker (Sphyrapicus ruber), appearing to eat scale insects from the bark of a Madrone (Arbutus menziesii):
Pileated Woodpecker (Dryocopus pileatus), the crow-sized king of the forest: