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Did you spot the orange cat amongst the oranges from this morning’s post?  I’ve circled it in red below. I thought this was fairly easy but not dead easy.

You may have already read about this new cat coat color, undoubtedly found as a single mutation in a single individual. Popular Mechanics describes the color, called “salmiak”, or “salty licorice” in the article below. “Salmiak licorice” is flavored with ammonium chloride (!), and, according to Wikipedia, is “a common confection found in the Nordic countries, Benelux, and northern Germany ” I tried it once in Sweden, but wasn’t a fan.

Presumably this coat was named because it resembles a variety of this confection that is coated with salt, like these:

Marcin Floryan, CC BY-SA 2.5, via Wikimedia Commons

To read about the color and see photos, click the headline below to go to an article in Popular Mechanics, which is also archived here, and also go to the article at My Cat DNA. Photos are below, too.

From Popular Mechanics:

You’ve probably heard of spooky black cats, chaotic orange cats, and distinguished-looking tuxedo cats. If you’re really into cats, you might have even lesser-known color variants like seal point and ticked tabby. But there’s officially a new cat color in town— salmiak, or ‘salty liquorice.’ You can see one here.

The pretty black, white, and grey shade—named for a popular snack food in Finland, where this coat color has been making itself known—is thanks to a fur strand that starts off black near the root, but grows whiter and whiter out towards the tip. The coat was first spotted in 2007, and in 2019, it was brought to the attention of a group of cat experts lead by feline geneticist Heidi Anderson. Since then, the group has been trying to figure out exactly what causes this shade to express itself, and recently, they finally figured it out. A paper on the discovery has been published in the journal Animal Genetics.

Here’s a two-minute video of this fur pattern:

And from My Cat DNA, which runs down the genetics (this is a single genetic mutation, a “knockout” mutation that inactivates a gene because there’s a big deletion of the DNA outside that gene).

The salmiak colour pattern was found to be recessively inherited, meaning it requires one copy of the salmiak variant from both parents in order for the trait to be visible. Although white spotting patterns can lead to hearing impairment in cats as well as dogs, researchers did not note any signs of deafness. However, they recommended BAER (brainstem auditory evoked response) testing in the future to rule out this possibility. The allele appears to be quite rare, with only 5 cats found to be positive for the pattern, and another 3 carriers for it, out of 183 Finnish domestic cats screened. The variant has not yet been found in other domestic cat populations.

Two additional domestic cats were also genotyped, one domestic cat from Romania and one from the UK, which manifested a similar type of white patterning referred to as “karpati,” of yet-unknown molecular cause. This pattern has been used as the basis of the creation of a new breed, called the “Transylvanian.” The term karpati is related to “Carpathian,” the region where local cats were noted to have this pattern. Researchers confirmed that the salmiak allele was absent in both of the karpati-coloured cats. Both karpati and salmiak may be described as being similar to roan colouring in other domestic species.

Here’s the paper in Animal Genetics. Click to read (note that they use the word “flavor” in the title, which is not an accident):

. . . and a picture from the paper (caption also from paper);  Some of these do resemble salted licorice, especially (a) and (f):

FIGURE 1.  Salmiak coloring in cats. Prominent features of the coloring are: “tuxedo” (a.k.a. bicolor) white spotting in the absence of white spotting alleles (Ws, g), and additional gradation of the pigment within hairs of primary color toward no pigmentation at the tips in the body, legs and tail. Additionally, there is primary colored spotting in the white areas of the front legs and chest, more intense coloring in the scapular region, and a very pale tip of the tail. (a) Salmiak solid black cat (aa/wsalwsal), (b) salmiak solid blue cat (diluted black, aa/dd/wsalwsal), (c) salmiak brown mackerel tabby (wsalwsal) (right) and his normal-colored brother heterozygous for salmiak (wsalw), (d) salmiak phenotype on a long-haired solid black cat (not genotyped), (e) salmiak solid black cat (aa/wsalwsal) and (f) salmiak phenotype on a tortoiseshell cat (not genotyped). Cat a was sequenced, and cats b, c and e were genotyped for salmiak. Photo credits: (a) Ari Kankainen and (b–e) courtesy of the cat owners.

The authors sequenced entire cat genomes, and found that the salmiak pattern is associated with a huge deletion (95 kb, or 95,000 bases) outside the KIT gene, a gene responsible for the distribution of white patterning in cats.  This region of the DNA is presumably not translated into a protein, but somehow controls the expression of KIT, knocking it out. And that’s what produces the color.   “Regulatory” regions of genes are often very distant from protein-coding genes themselves, making it hard to find out how a gene’s expression is controlled.

The top line is a map of the cat chromosome containing the KIT gene (chromosome B1), the second line is a normal “wild type” cat with an intact KIT and control region, and the third line is the genotype of a cat with the salmiak allele, showing the bit deletion that moves the KIT gene closer to the KDR gene.

This probably produces the salmiak color (we can’t be 100% sure). The authors of the paper say this:

Other structural variants downstream of the KIT gene have been previously associated with coat color phenotypes in cattle, goats and horses (Brooks et al., 2007; Henkel et al., 2019; Küttel et al., 2019). In two Pakistani goat breeds, of which one is completely white and another one is white with colored patches, there is a copy number variation starting ~63 kb downstream of KIT and spanning a ~100 kb region that has a disrupted variant in a genomic region most similar to the salmiak variant (Henkel et al., 2019). In summary, comparative data from other species and genotype segregation analysis support the newly discovered KIT region deletion as potentially being a cause of salmiak coat color in cats.

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This article from the Washington Post, by Sam Sanders, tells you how to play with your moggy. Click on the headline below or find the article archived here.

A summary (quotes are indented):

Pick the right toys.

For toys, Ellis says, “the texture and shape are what truly matter.”

Does the toy feel furry like a mouse? Does it have feathers like a bird? These are good signs that your cat will enjoy the toy. Cats slice with their teeth instead of chewing, so hard, durable toys used for dogs typically don’t work for cats. Cats also prefer toys that are smaller in size, similar to the size of the prey they hunt.

Move your cat’s toy in a pattern that mimics their prey. 

. . . To mimic a bird, glide a wand toy in large sweeping movements or figure eights mirroring natural flight patterns. Create “S-shaped” wiggles on the floor with a wand to mimic a worm or snake. Tuck a toy under your rug like a hiding mouse.

Let your cat win.

As you move their toy in prey-like motions, periodically let your cat “win” by capturing the toy, and don’t immediately rip it away. This allows them to finish the predator cycle. Let them celebrate their successful hunt with additional kicks, bats and bites before reengaging for additional playtime.

DO NOT USE LASER DOTS. I have always thought that this frustrates the cat and is more for the amusement of the staff than of the cat. Two more tips (there are additional ones in the piece):

Create multisensory experiences through sound.

Adding sound brings dimension to a cat play session. “Cats can hear in an ultrasonic range,” says Delgado. “Their close-up vision is very fuzzy, with a focal point of only a few meters away, so they use their hearing to know if prey is nearby.”

Create noises that mimic what cats would hear in the wild, like a high-frequency chirp or squeak. The rustling sound of paper, tissue paper or cardboard while playing with a toy can mimic the sound of rustling through leaves. Try hiding treats in the paper pile, creating an immersive food puzzle.

Try turning the lights down low. 

Cats need play throughout the day, but engaging in a play session during low-light conditions is another opportunity to provide a novel and enriching play session. “Cats are crepuscular, meaning they are most active at dawn and dusk,” says Delgado. As dawn and dusk change throughout the seasons, your cat’s play habits will change, too. Take this as an opportunity to give your cat a high-intensity play session as the sun is setting to help them (and you!) get a restful night of sleep.

Read the rest at the archive and then start playing with your cat PROPERLY!

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Finally, from the AP news (click on the headline), you can read about bodega cats: those cats in NYC that inhabit small, often Hispanic-owned stores. If you’ve been to NYC, you may know that many bodegas have resident cats. But I didn’t know it was illegal.

An excerpt:

New York City’s “bodega cats” are beloved fixtures in the Big Apple — but they’re on the wrong side of the law.

The convenience store cats that live at many of the city’s bodegas and delis look innocent enough, spending their days lounging in sun-soaked storefronts or slinking between shelves of snack foods as they collect friendly pets from customers.

Officially, though, state law bars most animals from stores that sell food, with bodega owners potentially facing fines if their tabby is caught curling up near the tins of tuna and toilet paper.

The pets’ precarious legal position recently came into the spotlight again when a petition circulated online that advocated for the city to shield bodega cat owners from fines, racking up more than 10,000 signatures.

But inspecting bodegas is a state responsibility. The New York State Department of Agriculture and Markets said in a statement that its goal is to ensure compliance with food safety laws and regulations, though it noted that inspectors aim to offer “educational resources and corrective action timelines and options” before looking at fines.

Many fans argue that the cats actually help keep the stores clean by deterring other ubiquitous New York City creatures, like rodents and cockroaches.

Indeed.  Bodega-cat inspectors are EVIL! And bodega cats help in many ways:

However, some shopkeepers say the felines’ most important job is bringing in customers.

At one bodega in Greenpoint, Brooklyn, a fluffy gray and white cat named Mimi has become even more of a star attraction after a customer posted a video of her to TikTok that was viewed over 9 million times

Sydney Miller, the customer who shared the video, said the experience has helped her build a lasting rapport with Mimi’s caretaker, Asam Mohammad, a Yemeni immigrant who has only been in the U.S. for a few years.

“Ultimately, the cats are a symbol of community building and the special, unique type of connection that happens in a city like New York,” said Miller, a poet and digital content producer.

Here’s Mimi!

@girl.brain

Replying to @Cleotrapa a little update on mimi the bodega cat #cat #bodega

♬ original sound – sydney

You can sign the petition here (it’s over 11,000 signatures now). I signed it!

And here’s a short video about bodega cats and the push to protect them from Cat Pecksniffs:

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Lagniappe: Two of them today. First, a rescued cougar. Listen to its noises!

. . . . and a cat becomes a sundial.

h/t: Barry, Debra

What's the Word: enantiodromia; News Items: AI Protein Sequencing, Solving the Bat Cocktail Party Problem, The Extremely Large Telescope, CIA and the Ark of the Covenant, 23&Me Selling Personal Data; Who's That Noisy; Your Questions and E-mails: RFK Jr and Vaccines, Counterintuitive Math Problem; Science or Fiction

We’re running a bit low on photos, so if you have good ones, send them in.

Today’s batch comes from our most regular regular, Dr. Mark Sturtevant, but with an unusual theme. Mark’s captions are indented, and you can enlarge his photos by clicking on them.

And now for something completely different. Over the past few years, I have been exploring a type of photography called light painting. This term can refer to different kinds of artistic photography, but the one I practice involves taking multiple long exposures of a still-life scene illuminated only by a flashlight. The images are then imported into a photo editing program and blended together using digital paintbrushes. This technique can produce a single image with dramatic lighting effects that would be impossible to achieve in a single shot. While the process requires patience and basic familiarity with image editing software, I believe only minimal artistic skills are necessary. Anyone can do this!

In this small set of pictures, I showcase some of my light painting still-life projects. Since they incorporate natural and scientific objects, they may align with Readers’ Wildlife Photos in a broad sense.

The first images illustrate the initial steps of the light painting process. It begins by arranging a still-life scene in front of a camera on a tripod. I always take a few bright-field shots like this first picture. While a preliminary image like this may appear quite ordinary, and the surroundings can be cluttered, this step is useful in order to figure out the composition. The shells in this picture are part of my large collection of marine and freshwater specimens.

Next, the camera is set for a long exposure (typically 15-20 seconds). After turning off the room lights, I work in total darkness while “painting” over a portion of the scene with a small flashlight. After the shutter closes, I repeat the process with another long exposure, illuminating a different part of the scene. It’s essential to avoid moving the camera between exposures, and it is essential to keep the flashlight moving in order to create soft shadows. Here are two examples of such images, taken straight out of the camera.

This sequence is repeated several more times. In this case, I took approximately two dozen pictures, though I likely didn’t use all of them in the final picture.

The next step involves loading the images into a photo editing program and selectively blending them together. While many photographers use Photoshop for this, I prefer GIMP, which is a free alternative to Photoshop. I do nearly all of my photo editing in GIMP. The images are stacked as layers, one on top of the other, so that each picture is perfectly aligned. This alignment is why it’s crucial to keep everything stationary during the photography process.

A layer mask filter is applied to the top layer, and this allows me to use a digital paintbrush to selectively make parts of the top image transparent to reveal the corresponding areas of the image beneath it. This technique is non-destructive, meaning the pixels in the top image remain intact and can easily be restored if needed.

Once I’m satisfied with how the first two images are blended, I merge them into a single picture layer. I repeat this process for each subsequent layer until the final composition is complete.

And with that, here is the finished image of the seashells.

Next, I’d like to share a few more light painting projects. This is a human skull that I’ve had most of my life and it is called “Uncle Herbert.” Based on the shape of the eye sockets and other details, I consider Uncle Herbert was a male, though I could be mistaken. This was my very first light painting, and I was pleasantly surprised by how easy the process was!

In this final scene, Uncle Herbert is used again alongside objects related to “Human Biology,” which is what I call this picture. The old microscope belonged to my father, and the human vertebra in the foreground is a well-worn teaching specimen I purchased long ago.

For anyone interested in trying out this kind of photography, here is a tutorial about using a flashlight. (Click on “Watch on YouTube”).

And here is a tutorial on using layer masks in Gimp. Photoshop would be very much the same, and I expect there are other photo editing programs.

Finally, one can find a couple more of my light painting photos here, including a very complicated one that almost broke me.

 

Yes, Gary the orange cat is there with the oranges. Can you spot him?

Click picture to enlarge but DO NOT say in the comments where you found him. Let others have fun finding him.

There will be a reveal at noon Chicago time. (h/t Stacy on Facebook)

An innovative new computational model developed by an engineer could lead to fast-charging lithium-ion batteries that are safer and longer-lasting.

Annie Dawid’s most recent novel revisits the Jonestown Massacre from the perspective of the people who were there, taking the spotlight off cult leader Jim Jones and rehumanizing the “mindless zombies” who followed one man from their homes in the U.S. to their death in Guyana, but as our notion of victimhood is improving, we’re also forced to confront the ugly truth: In the almost fifty years since Jonestown: large-scale cult-related death has not gone away.

On the 18th of November, 2024, fiction author Annie Dawid’s sixth book, Paradise Undone: A Novel of Jonestown, celebrated its first birthday on the same day as the forty-sixth anniversary of its subject matter, an incident that saw the largest instance of intentional U.S. citizen death in the 20th Century and introduced the world to the horrors and dangers of cultism—The Jonestown Massacre. 

A great deal has been written on Jonestown after 1978, although mostly non-fiction, and the books Raven: The Untold Story of the Rev. Jim Jones and His People (1982) and The Road to Jonestown: Jim Jones and Peoples Temple (2017) are considered some of the most thorough investigations into what happened in the years in the lead up to the massacre. Many historical and sociological studies of Jonestown focus heavily on the psychology and background of the man who ordered 917 men, women, and children to die with him in the Guyanese jungle—The Reverend Jim Jones. 

For cult survivors beginning the difficult process of unpacking and rebuilding after their cult involvement—or for those who lose family members or friends to cult tragedy—the shame of cult involvement and the public’s misconception that cult recruitment stems from a psychological or emotional fault are challenges to overcome. 

And when any subsequent discussions of cult-related incidents can result in a disproportionate amount of attention given to cult leaders, often classified as pathological narcissists or having Cluster-B personality disorders, there’s a chance that with every new article or book on Jonestown, we’re just feeding the beast—often at the expense of recognizing the victims. 

An aerial view of the dead in Jonestown.

Annie Dawid, however, uses fiction to avoid the trap of revisiting Jonestown through the lens of Jones, essentially removing him and his hold over the Jonestown story.

“He’s a man that already gets too much air time,” she says, “The humanity of 917 people gets denied by omission. That’s to say their stories don’t get told, only Jones’ story gets told over and over again.”

“I read so many books about him. I was like enough,” she says, “Enough of him.” 

Jones of Jonestown 

By all accounts, Jones, in his heyday, was a handsome man. 

An Internet image search for Jones pulls up an almost iconic, counter-culture cool black-and-white photo of a cocksure man in aviator sunglasses and a dog collar, his lips parted as if the photographer has caught him in the middle of delivering some kind of profundity. 

Jones’s signature aviator sunglasses may have once been a fashion statement, a hip priest amongst the Bay Area kids, but now he never seems to be without them as an increasing amphetamine and tranquilizer dependency has permanently shaded the areas under his eyes. 

Jim Jones in 1977. By Nancy Wong

“Jim Jones is not just a guy with an ideology; he was a preacher with fantastic charisma, says cult expert Mike Garde, the director of the Irish charity Dialogue Ireland, an independent charity that educates the public on cultism and assists its victims. “And this charisma would have been unable to bring people to Guyana if he had not been successful at doing it in San Francisco,” he adds. 

Between January 1977 and August 1978, almost 900 members of the Peoples Temple gave up their jobs, and life savings, and left family members behind in the U.S. to relocate to Guyana to begin moving into the new home: Peoples Temple Agricultural Mission, an agricultural commune inspired by Soviet socialist values. 

On November 19th, 1978, U.S. Channel 7 interrupted its normal broadcast with a special news report, and presenter Tom Van Amburg encouraged viewer discretion and described the horror of hardened newsmen upon seeing the scenes at Jonestown that had “shades of Auschwitz.” 

As a story, the details of Jonestown feel like a work of violent fiction, like a prototype Cormac McCarthy novel: A Hearts of Darkness-esque cautionary tale of Wild-West pioneering gone wrong in a third-world country with Jones cast in the lead role. 

“I feel like there’s a huge admiration for bad boys, and if they’re good-looking, that helps too,” Dawid says, “This sort of admiration of the bad boy makes it that we want to know, we’re excited by the monster—we want to know all about the monster.” 

Dawid understands Jones’ allure, his hold over the Jonestown narrative as well as the public’s attention, but “didn’t want to indulge that part of me either,” she says. 

“But I wasn’t tempted to because I learned about so many interesting people that were in the story but never been the subjects of the story,” she adds, “So I wanted to make them the subjects.” 

Screenshot of the website for the award-winning film Jonestown: The Life and Death of Peoples Temple by Stanley Nelson, Marcia Smith, and Noland WalkerThe People of the Peoples Temple 

For somebody who was there from the modest Pentecostal beginnings of the Peoples Temple in 1954 until the end in Guyana, very little attention had ever been paid to Marceline Jones in the years after Jonestown. 

“She was there—start to finish. For me, she made it all happen, and nobody wrote anything about her,” Dawid says, “The woman behind the man doesn’t exist.” 

Even for Garde, Marceline was another anonymous victim of no significance beyond the surname connecting her to the husband: “My initial read of Marceline was that she was ‘Just a cipher, she wasn’t a real person,” he says, “She didn’t even register on my dial.” 

Dawid gives Marceline an existence, and in her book, she’s a “superwoman” juggling her duties as a full-time nurse and the Peoples Temple—a caring, selfless individual who lives in the service of others, mainly the children and the elderly of the Peoples Temple. 

“In the sort of awful way, she’s this smart, interesting, energetic woman, but she can’t escape the power of her husband,” Dawid says, “It’s just very like domestic violence where the woman can’t get away from the abuser [and] I have had so much feedback from older women who felt that they totally related to her.” 

The woman behind the man doesn’t exist.

Selfless altruism was a shared characteristic of the Peoples Temple, as members spent most of their time involved in some kind of charity work, from handing out food to the homeless or organizing clothes drives. 

“You know, I did grow to understand the whole sort of social justice beginnings of Peoples Temple,” Dawid says, “I came to admire the People’s Temple as an organization.” 

“Social justice, racism, and caring for old people, that was a big part of the Peoples Temple. And so it made sense why an altruistic, smart, young person would say, ‘I want to be part of this,’” she adds. 

Guyana 

For Dawid, where it all went down is just as important—and arguably just as overlooked in the years after 1978—as the people who went there. 

Acknowledging the incredible logistical feat of moving almost 1000 people, many of them passport-less, to a foreign country, Dawid sees the small South American country as another casualty of Jonestown: “I had to have a Guyanese voice in my book because Guyana was another victim of Jones,” Dawid says. 

The English-speaking Guyana—recently free of British Colonial rule and leaning towards Socialism under leader Cheddi Jagan—offered Jones a haven from the increasing scrutiny back in the U.S. amidst accusations of fraud and sexual abuse, and was “a place to escape the regulation of the U.S. and enjoy the weak scrutiny of the Guyanese state,” according to Garde. 

“He was not successful at covering up the fact he had a dual model: he was sexually abusing women, taking money, and accruing power to himself, and he had to do it in Guyana,” Garde adds, “He wanted a place where he could not be observed.” 

There may be a temptation to overstate what happened in 1978 as leaving an indelible, defining mark on the reputation of a country during its burgeoning years as an independent nation, but in the columns of many newspapers on the breakfast tables of American households in the years afterward, one could not be discussed without the other: “So it used to be that if you read an article that mentioned Guyana, it always mentioned Jonestown,” Dawid says. 

In the few reports interested in the Guyanese perspective after Jonestown, the locals have gone through a range of feelings from wanting to forget the tragedy ever happened, or turning the site into a destination for dark tourism. 

However, the country’s 2015 discovery of offshore oil means that—in the pages of some outlets and the minds of some readers—Jonestown is no longer the only thing synonymous with Guyana: “I read an article in the New York Times about Guyana’s oil,” Dawid says, “and it didn’t mention Jonestown.” 

From victimhood to survivorship: out of the darkness and into the light…Victimhood to Survivorship 

According to Garde, the public’s perception of cult victims as mentally defective, obsequious followers, or—at worst—somehow deserving of their fate is not unique to victims of religious or spiritual cults. 

“Whenever we use the words ‘cult’, ‘cultism’ or ‘cultist’ we are referring solely to the phenomenon where troubling levels of undue psychological influence may exist. This phenomenon can occur in almost any group or organization,” reads Dialogue Ireland’s mission statement. 

“Victim blaming is something that is now so embedded that we take it for granted. It’s not unique to cultism contexts—it exists in all realms where there’s a victim-perpetrator dynamic,” Garde says, “People don’t want to take responsibility or face what has happened, so it can be easier to ignore or blame the victim, which adds to their trauma.” 

While blaming and shaming prevent victims from reporting crimes and seeking help, there does seem to be recent improvements in their treatment, regardless of the type of abuse: 

“We do seem to be improving our concept of victims, and we are beginning to recognize the fact that the victims of child sexual abuse need to be recognized, the #MeToo movement recognizes what happened to women,” says Garde, “They are now being seen and heard. There’s an awareness of victimhood and at the same time, there’s also a movement from victimhood to survivorship.” 

Paradise Undone: A Novel of Jonestown focuses on how the survivors process and cope with the fallout of their traumatic involvement with or connection to Jonestown, making the very poignant observation that cult involvement does not end when you escape or leave—the residual effects persist for many years afterward. 

“It’s an extremely vulnerable period of time,” Garde points out, “If you don’t get out of that state, in that sense of being a victim, that’s a very serious situation. We get stuck in the past or frozen in the present and can’t move from being a victim to having a future as a survivor.” 

Support networks and resources are flourishing online to offer advice and comfort to survivors: “I think the whole cult education movement has definitely humanized victims of cults,” Dawid points out, “And there are all these cult survivors who have their own podcasts and cult survivors who are now counseling other cult survivors.” 

At the very least, these can help reduce the stigma around abuse or kickstart the recovery process; however, Garde sees a potential issue in the cult survivors counseling cult survivors dynamic: “There can be a danger of those operating such sites thinking that, as former cult members, they have unique insight and don’t recognize the expertise of those who are not former members,” he says, “We have significant cases where ex-cultists themselves become subject to sectarian attitudes and revert back to cult behavior.” 

Whenever we use the words ‘cult’, ‘cultism’ or ‘cultist’ we are referring solely to the phenomenon where troubling levels of undue psychological influence may exist.

And while society’s treatment and understanding of cult victims may be changing, Garde is frustrated with the overall lack of support the field of cult education receives, and all warnings seem to fall on deaf ears, as they once were in the lead up to Jonestown: 

The public’s understanding seems to be changing, but the field of cult studies still doesn’t get the support or understanding it needs from the government or the media. I can’t get through to journalists and government people, or they don’t reply. It’s so just unbelievably frustrating in terms of things not going anywhere. 

One fundamental issue remains; some might say that things have gotten worse in the years post-Jonestown: “The attitude there is absolutely like pro-survivor, pro-victim, so that has changed,” Dawid says, “You know, it does seem like there are more cults than ever, however.” 

A History of Violence 

The International Cultic Studies Association’s (ICSA) Steve Eichel estimates there are around 10,000 cults operating in the U.S. alone. Regardless of the number, in the decades since Jonestown, there has been no shortage of cult-related tragedies resulting in a massive loss of life in the U.S. and abroad. 

The trial of Paul Mackenzie, the Kenyan pastor behind the 2023 Shakahola Forest Massacre (also known as the Kenyan starvation cult), is currently underway. Mackenzie pleads not guilty to the death of 448 people and charges of murder, child torture, and terrorism as Kenyan pathologists are still working to identify all of the exhumed bodies. 

“It’s frustrating and tragic to see events like this still happening internationally, so it might seem like we haven’t progressed in terms of where we’re at,” Garde laments. 

Jonestown may be seen as the progenitor of the modern-cult tragedy, an incident for which other cult incidents are compared, but for Dawid, the 1999 Colorado shooting that left 13 teenagers dead and 24 injured would shock American society in the same way, and leave behind a similar legacy. 

“I see a kind of similarity in the impact it had,” Dawid says, “Even though there had been other school shootings before Columbine….I think it did a certain kind of explosive number on American consciousness in the same way that Jones did, not just on American consciousness, but world consciousness about the danger of cults.” 

Victim blaming is something that is now so embedded that we take it for granted.

Just as everyone understands that Jonestown refers to the 917 dead U.S. citizens in the Guyanese jungle, the word “Columbine” is now a byword for school shootings. However, if you want to use their official, unabbreviated titles, you’ll find both events share the same surname—massacre. 

“All cult stories will mention Jonestown, and all school shootings will [mention] Columbine,” Dawid points out. 

In Memoriam 

The official death toll on November 18, 1978, is 918, but that figure includes the man who couldn’t bring himself to follow his own orders. 

According to the evidence, Jim Jones and the nurse Annie Moore were the only two to die of gunshot wounds at Jonestown. The entry wound on Jones’ left temple meant there was a very good chance the shooter wasn’t right-handed (as Jones was). It is believed that Jones ordered Moore to shoot him first, confirming for Garde, Jones’ cowardice: “We saw his pathetic inability to die as he set off a murder-suicide. He could order others to kill themselves, but he could not take the same poison. He did not even have the guts to shoot himself.” 

On the anniversary of Jonestown (also International Cult Awareness Day), people gather at the Jonestown Memorial at the Workers at the Evergreen Cemetery in Oakland, California, but the 2011 unveiling of the memorial revealed something problematic. Nestled between all the engraved names of the victims is the name of the man responsible for it all: James Warren Jones. 

The inclusion of Jones’ name has outraged many in attendance, and there are online petitions calling for it to be removed. Garde agrees, and just as Dawid retired Jones from his lead role in the Jonestown narrative, he believes Jones’ name should be physically removed from the memorial. 

“He should be definitely excluded and there should be a sign saying very clearly he was removed because of the fact that it was totally inappropriate for him to be connected to this.” he says, “It’s like the equivalent of a murderer being added as if he’s a casualty.” 

In the years since she first started researching the book, Dawid feels that the focus on Jones: “There’s been a lot written since then, and I feel like some of the material that’s been published since then has tried to branch out from that viewpoint,” she says. 

It’s frustrating and tragic to see events like this still happening internationally.

Modern re-examinations challenge the long-time framing of Jonestown as a mass suicide, with “murder-suicide” providing a better description of what unfolded, and the 2018 documentary Jonestown: The Women Behind the Massacre explores the actions of the female members of Jones’ inner circle. 

While it may be difficult to look at Jonestown and see anything positive, with every new examination of the tragedy that avoids making him the central focus, Jones’ power over the Peoples Temple, and the story of Jonestown, seems to wane. 

And looking beyond Jones reveals acts of heroism that otherwise go unnoticed: “The woman who escaped and told everybody in the government that this was going to happen. She’s a hero, and nobody listened to her,” Dawid says. 

That person is Jonestown defector Deborah Layton, the author of the Jonestown book Seductive Poison, whose 1978 affidavit warned the U.S. government of Jones’ plans for a mass suicide. 

And in the throes of the chaos of November 18, a single person courageously stood up and denounced the actions that would define the day. 

For Christine, who refused to submit.

Dawid’s book is dedicated to the memory of the sixty-year-old Christine Miller, the only person known to have spoken out that day against the Jones and his final orders. Her protests can be heard on the 44-minute “Death Tape”—an audio recording of the final moments of Jonestown. 

The dedication on the opening page of Paradise Undone: A Novel of Jonestown reads: “For Christine, who refused to submit.” 

Perceptions of Jonestown may be changing, but I ask Dawid how the survivors and family members of the victims feel about how Jonestown is represented after all these years. 

“It’s a really ugly piece of American history, and it had been presented for so long as the mass suicide of gullible, zombie-like druggies,” Dawid says, “We’re almost at the 50th anniversary, and the derision of all the people who died at Jonestown as well as the focus on Jones as if he were the only important person, [but] I think they’re encouraged by how many people still want to learn about Jonestown.” 

“They’re very strong people,” Dawid tells me.

Tardigrades are some of the most durable animals ever found. They can handle temperature ranges from -271°C to over 150°C, pressures above 1,200 atmospheric levels, extreme drying, and intense ionizing radiation. Researchers have been studying some of the adaptations that can keep tardigrades alive in extreme environments and consider how they could apply to human space exploration, as well as insights into extraterrestrial life.

As AI developers harvest Wikipedia content to train their models, the resulting surge in automated traffic is driving up costs for the non-profit that runs the popular crowdsourced encyclopaedia

A spider species eat their siblings as soon as they die but tolerate each other when they are alive, suggesting a mysterious signal helps them to determine when to dine on a nest mate

On my way to Regenstein Library today to pick up a book, I saw this sign, and beside it was a table with a woman and a cooler, presumably holding these products:

I showed it to several people, all of whom were grossed out, even when I told them that they most likely drank that milk when they were infants. I was sort of grossed out too, I admit, though I was not breast-fed as a baby.

Finally, I told one friend that to get the chocolate HuMilk some women must have to eat a lot of Hershey Bars. I thought I was being funny, but that just grossed her out even more. (Note that it is organic and free-range, so it presumably does not come from prisoners.)

Finally, the 2% variety (the cow milk  I make my lattes with) is nearly as cheap as cow milk. Given the source, I found that amazing. That should have been the tip-off to me that something was fishy here.

But it ain’t real. I found a video featuring one of the  supposed founders, who says the milk comes from consenting surrogate mothers.  It turns out, as you might guess from the ad, this is not genuine human milk but oat milk. It is a ploy to get people to go vegan, and it sure got my attention! But I am not going vegan.

But should adults drink human milk at all? No, not according to this editorial in the JRSM:

The latest supplement – touted as completely natural, free-from and a ‘super food’ – human breast milk has emerged as a recent craze among adults. While breast milk has long been promoted as optimal for infant nutrition, among CrossFit, BodyBuilding, Palaeo and other fitness communities, fetishists, chronic disease sufferers and even foodies, breast milk is in demand. In the UK, breast milk ice cream is for sale. In the USA, a lollypop company sells a breast milk-flavoured sweet. Primarily, though, the milk is sold in its raw state, ready to drink.

At present, a number of Internet sites and forums cater to those wishing to buy or sell breast milk.1 These sites allow women who are expressing milk to advertise both with text and images, communicating details such as cost per ounce and a description of milk’s source. Buyers can also advertise, detailing needs and volume requirements in order to find an appropriate donor or seller. Unlike licenced milk banks, which are directed at infant feeding needs, these forums allow adult buyers to seek sellers, and sellers to advertise that they will ‘sell to men’ or adult buyers. Individuals can then follow up on these advertisements, contacting each other either to meet or to conduct transactions via distance selling, with the milk being shipped, usually by courier, after being frozen and/or packed in dry ice.

Milk is often sold at a premium for adult buyers, with sellers charging as much as four times the price for non-infant feeding sales, a premium that has received high-profile media coverage.2 But why are adult consumers paying a premium for human milk? Online forums are replete with posts boasting about the immune, recovery, nutritional and muscle building benefits of human milk. For those seeking a competitive edge, this milk is supposed to deliver significant returns. A ‘clean’ super food, it is purported to lead to ‘gains’ in the gym, to help with erectile dysfunction, to be more digestible and to contain positive immune building properties.

Such purported benefits do not stand up clinically, however. Nutritionally, there is less protein in breast milk than other milks like cow’s milk.3 Chemical and environmental contaminants are known to make their way into breast milk, just like the food chain more broadly.4,5 No scientific study has evidenced that direct adult consumption of human milk for medicinal properties offers anything more than a placebo effect, and rather where breast milk offers clinical and nutritional researchers much promise is at a component or stem cell level.6,7 The benefits of breast milk are being found in the lab, not in drinking a bottle ordered online from an expressing mum.

Indeed, raw human milk purchased online or in an unpasteurised state poses many risks. It exposes consumers to food-borne illnesses like any other raw milk. Research into breast milk bought online identified the presence of detectable bacteria in 93% of samples, with Gram-negative bacteria in 74% of samples.8 Such levels of bacteria can be attributed to the failure to sanitise properly when expressing milk, the failure to sterilise equipment properly, improper or prolonged storage of milk and improper transportation of milk.

Won’t get fooled again!

In a recent paper, an international team of scientists identified how the Orion spacecraft's European Service Module (ESM) could be reused. Rather than letting them burn up in Earth's atmosphere, as planned, they recommend that the ESMs use their power and propulsion capability to conduct valuable scientific research.

Beekeepers often experience some seasonal losses, but this past winter, more than half of all US honeybee colonies died off, potentially the largest loss in US history

A chemical reaction that's vital to a range of commercial and industrial goods may soon be initiated more effectively and less expensively.

Quantum states can only be prepared and observed under highly controlled conditions. A research team has now succeeded in creating so-called hot Schrodinger cat states in a superconducting microwave resonator. The study shows that quantum phenomena can also be observed and used in less perfect, warmer conditions.

Quantum states can only be prepared and observed under highly controlled conditions. A research team has now succeeded in creating so-called hot Schrodinger cat states in a superconducting microwave resonator. The study shows that quantum phenomena can also be observed and used in less perfect, warmer conditions.

Wakes from offshore wind farms can reduce the power generated by neighbouring farms – an issue that is growing more prevalent as turbines get bigger and more numerous

Collaborative research defines a novel approach to understanding how certain proteins called transcription factors determine which genetic programs will drive cell growth and maturation. The method, called 'Perturb-multiome,' uses CRISPR to knock out the function of individual transcription factors across many blood cells at once. The researchers then perform single-cell analyses on each cell to measure the effects of the editing, including identifying which genes have been turned on or off and which genes are accessible (based on epigenetic markers).

Here’s a short ZeFrank video on the apparent waning of fireflies, which are luminescent species of beetles in the family Lampyridae. Wikipedia notes as well that fireflies seem to be disappearing worldwide, and there are many reasons why this should be so:

Firefly populations are thought to be declining worldwide. While monitoring data for many regions are scarce, a growing number of anecdotal reports, coupled with several published studies from Europe and Asia, suggest that fireflies are endangered. Recent IUCN Red List assessments for North American fireflies have identified species with heightened extinction risk in the US, with 18 taxa categorized as threatened with extinction.

Fireflies face threats including habitat loss and degradation, light pollution, pesticide use, poor water quality, invasive species, over-collection, and climate change. Firefly tourism, a quickly growing sector of the travel and tourism industry, has also been identified as a potential threat to fireflies and their habitats when not managed appropriately. Like many other organisms, fireflies are directly affected by land-use change (e.g., loss of habitat area and connectivity), which is identified as the main driver of biodiversity changes in terrestrial ecosystems. Pesticides, including insecticides and herbicides, have also been indicated as a likely cause of firefly decline. These chemicals can not only harm fireflies directly but also potentially reduce prey populations and degrade habitat. Light pollution is an especially concerning threat to fireflies. Since the majority of firefly species use bioluminescent courtship signals, they are also sensitive to environmental levels of light and consequently to light pollution.A growing number of studies investigating the effects of artificial light at night on fireflies has shown that light pollution can disrupt fireflies’ courtship signals and even interfere with larval dispersal. Researchers agree that protecting and enhancing firefly habitat is necessary to conserve their populations. Recommendations include reducing or limiting artificial light at night, restoring habitats where threatened species occur, and eliminating unnecessary pesticide use, among many others.

The video describes various ways of monitoring their abundance as well as reprising the causes of decline describe above. When I was a kid, fireflies were abundant during the summer, and we would catch them and put them in jars to make lanterns (we’d let them go afterwards).  Now I can’t remember when I last saw one of these amazing insects. It’s very sad.

I could go on about how they emit light, and the amazing species that flash synchronously, but I’ll leave that ZeFrank in a future video. But if you want to donate, just go to this page of the Xerces Society for Invertebrate Conservation and cough up a few bucks.

 

h/t Matthew Cobb

Astronomers have discovered an extremely rare, high mass, compact binary star system only ~150 light years away. These two stars are on a collision course to explode as a type 1a supernova, appearing 10 times brighter than the moon.