Yesterday we visited a section of Table Mountain National Park, a part that was formerly called Cape Peninsula Park. The latter includes a large natural area that houses the extreme southwestern tip of Africa: The Cape of Good Hope.
On the night before, though, we dined on bobotie, a recipe from the Cape Malay region of South Africa, though Wikipedia gives it an ancient origin. Rita made the salad and main dish:
Bobotie appears to be a variant of patinam ex lacte, a dish documented by the ancient Roman writer Apicius consisting of layers of cooked meat, pine nuts, and seasoned with pepper, celery seeds and asafoetida. These were cooked until the flavours had blended, when a top layer of egg and milk was added. When the latter had set, the dish was ready to be served. C. Louis Leipoldt, a South African writer and gourmet, wrote that the recipe was known in Europe in the seventeenth century.
The bobotie, made with fruit as well, was terrific:
But Martim, who, I’m told, is a creditable baker, made a pear crumble with chocolate. I had it with sour cream on top. Yum!
On the drive there, we saw dozens of chacma baboons by the roadside, along with many signs saying “Beware of baboons” or “Do not feed the baboons.” They are hungry and aggressive, and often vicious. If show them a banana, you have a good chance of dying. This one was grooming another, and the groomee apparently enjoyed its belly rub.
A troop. The babies are very cute, but the signs have made me scared of them. As I said before, a few years ago one of these squalid primates, being chased by a guard, jumped on Martim’s back and knocked him over.
A map of the park, which occupies the Peninsula. There’s a large “false bay” to the east which fooled early sailors who took a hard left at the Cape of Good Hope prominence at the tip of the Peninsula. Rather then turning into the false bay, you take a gentle left and, lo, you’re on the way around Africa.
The first European to circle the southern tip of Africa was the Portuguese navigator Bartolomeu Dias in early 1488, paving the way for a route from Europe to India. Dias was in on the beginning of Vasco da Gama‘s successful expedition that made it to India exactly ten years later, and then returned. (Dias, however, got off at the Cape Verde Islands, and died on another venture around Africa in 1500, perishing in a storm—ironically at the Cape of Good Hope.)
This area is where the warm currents of the Indian Ocean meet the frigid currents from Antarctica. This is described below:
The entrance to False Bay, with the Cape of Good Hope (a small mountain) to the right and out of sight (see below):
The False Bay is where you wind up if you make a hard left at the Cape of Good hope. You have to make a gentle left heading towards Gansbaai and then keep hugging the African coast to really circle the southern tip of Africa:
The Cape of Good Hope, described as the extreme southwest tip of Africa, is the smallish “mountain” denuded of vegetation, to the rear:
Lo, the Cape of Good Hope:
A happy kid and his dad at the Cape. (The kid was laughing, not crying.)
A “pagoda”, or species of Mimetes, related to Proteus:
A cluster spiderhead (Serruria glomerata), a narrow endemic in the area:
Common silkypuff (Diastella divaricata), also found only on the Cape Peninsula:
A plant with the Afrikaans name of Hangertjies (Erica plukenetii):
Watch out for tortoises! Apparently the park is loaded with tortoises, but it was chilly yesterday and none showed. We did see one reptile (see below):
A black girdled lizard (Cordylus niger), which occurs only in several mountains on the Cape Peninsula, so it’s a narrow endemic:
Spot the lizard, peeking out for a bit of sun:
A sign by a steep cliff near the Cape of Good Hope. The meaning is clear:
A common eland (Taurotragus oryx), the second largest antelope in the world after the giant eland (also of Africa). Note two red-winged starlings on its back, eating the mammal’s parasites.
The widespread Greater Crested Tern (Thalasseus bergii), distributed widely in the tropical and subtropical Old World:
Cape cormorants (Phalacrocorax capensis) and one white-breasted cormorant (Phalacrocorax lucidus).
The park harbors common ostriches (Struthio camelus), and three of them crossed the road ahead of us. I was terribly excited as this was the first ratite I’d seen in the wild. They are BIG! (The black color gives this away as a male; females are browner.)
Evolution wound up with some strange (but well adapted) products:
One of several bontebok (Damaliscus pygargus), a medium-sized antelope.
They have white butts:
Martim took these pictures for me; the birds come to a feeder in our garden. This is a Cape White-Eye (Zosterops virens), native to southern Africa. The source of its name is obvious.
And two photos of a beautiful male Southern double-collared sunbird (Cinnyris chalybeus); the female is brown. As you can guess from where it’s sitting and the shape of its bill, it’s a nectar feeder. It’s a metallic malachite green with a red and a yellow collar:
On to Kruger today (if the weather is okay)!
What is life? This is among the most difficult open problems in science, right up there with the nature of consciousness and the existence of matter. All the definitions we have fall short. None help us understand how life originates or the full range of possibilities for what life on other planets might look like.
In Life as No One Knows It, physicist and astrobiologist Sara Imari Walker argues that solving the origin of life requires radical new thinking and an experimentally testable theory for what life is. This is an urgent issue for efforts to make life from scratch in laboratories here on Earth and missions searching for life on other planets.
Walker proposes a new paradigm for understanding what physics encompasses and what we recognize as life. She invites us into a world of maverick scientists working without a map, seeking not just answers but better ways to formulate the biggest questions we have about the universe. The book culminates with the bold proposal of a new theory for identifying and classifying life, one that applies not just to biological life on Earth but to any instance of life in the universe. Rigorous, accessible, and vital, Life as No One Knows It celebrates the mystery of life and the explanatory power of physics.
Sara Imari Walker is an astrobiologist and theoretical physicist interested in the origin of life and discovering alien life on other worlds. She is deputy director of the Beyond Center for Fundamental Concepts in Science and a professor in the School of Earth and Space Exploration at Arizona State University. She is also a fellow of the Berggruen Institute and a member of the external faculty at the Santa Fe Institute. She is the recipient of the Stanley L. Miller Early-Career Award for her research on the origin of life, and her research team at ASU is internationally regarded as being among the leading labs aiming to build a fundamental theory for understanding what life is. Her research has been featured in Scientific American, Quanta Magazine, and a variety of other international outlets.
Shermer and Walker discuss:
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When we talk publicly about the effects of human activity on the climate should we refer to “global warming”, “climate change”, the “climate crisis” or to “climate justice”? Perhaps we should also be more technical and say specifically, “anthropogenic climate change”. This kind of question is often referred to as “framing”, meaning that we need to be thoughtful about how we frame topics for science communication and open discussion.
I remember about two decades ago when the concept of “framing” was really introduced into the skeptical community. There was a lot of pushback, because the practice was considered to be deceptive, and more aligned with political persuasion than science communication. This criticism was unfounded, in my opinion, largely because it is naive. It assumes, falsely, that you can communicate without framing. In reality you are framing your messages whether you know it or not, so you might as well be conscious and thoughtful about it.
To get into more detail, what is meant by framing is the overall approach to a topic in terms of major perspectives and considerations. For example, we can frame a discussion on GMOs as purely a scientific question – what does the evidence say about the risks and benefits of genetic engineering technology? We can also frame the topic as one of regulation – how should governments regulate GMOs? Or we can focus on corporate behavior and power. Often, the explicit framing I take on this blog, the framing focusses on critical thinking, pseudoscience, and conspiracy theories. How do we think logically and make sense of all the claims and information?
Often framing is deliberate and manipulative, even deceptive. This is common in politics, which is why there can be a negative reaction to the concept. Do we talk about gun control, gun regulation, or gun safety? Should we frame the inheritance tax as a “death tax”, or hospital ethics committees as “death panels”? Deceptive framing can “rig the game” by trying to bake in unwarranted assumptions right at the beginning of a discussion – assuming your conclusion.
But just because framing can be abused does not mean it is always a bad practice or something to be avoided. Again – if you are having a discussion, you are using framing, whether you know it or not. The real goal is to properly and fairly frame a discussion or debate – don’t make unwarranted assumptions, don’t use overly emotional or biased terms, don’t exclude legitimate concerns (by using a narrow framing), and don’t be unfair to any one side.
Sometimes different framings are equally valid, but may affect how a message is perceived. There is a vast literature on this. For example, if a surgeon tells you that a surgical procedure they are recommending has a 98% survival rate you are more likely to accept the procedure than if they say it has a 2% fatality rate. This is the exact same information, just framed differently.
You may be thinking -well, just say both so as not to bias the information. That may be reasonable in some cases, but that is also just another aspect of framing – how much information do you give, and in how many different formats? In a technical journal, giving maximally technical and precise information, from multiple perspectives, is likely appropriate. Give the P-value, and the number needed to treat, the effect size, and the Bayesian analysis. But is this the best way to communicate that information to a patient facing a life-and-death decision? Overwhelming the target with highly technical information is not always the most effective method of communication. Anything less that that, however, means giving a simplified approximation, which requires decisions about which information to include, and in what format. This is framing. There is also a continuum from giving a bottom-line, single point framing all the way to maximal detail – and that is another decision that should be conscious and deliberate.
What is the best or most appropriate framing depends on context. Who is your audience, and what exactly are you trying to convey? Is this a public health message meant to have a maximal impact on behavior? Or are you trying get people to think more deeply and with more nuance about a complex topic?
Bringing this back to climate change, a recent study looked at different terms to use when referring to the topic – global warming, climate change, climate crisis, climate emergency, and climate justice. They found that people were more familiar with the terms global warming and climate change (about 88%), less so to crisis or emergency (76 and 58%), and least to climate justice (33%). Further, they were also less likely to express concern about these topics, in proportion to their familiarity. They concluded that familiarity with the terms used in framing a topic affects how the receiver responds to the messaging.
Of course there are other conf0unding variables as well. For example, it is possible that when using terms like “crisis” and “emergency” people may feel these terms are biased therefore the messenger is biased. They may react to emotional language defensively, on the assumption (usually a good one) that they are being manipulated. Also, the term “justice” has a lot of social baggage, as it has often been framed negatively as a zero-sum game – justice for one group comes at the expense of another group. But it does seem that familiarity is a consistent factor as well.
These are all good things to consider when framing a message. The authors conclude that we should stick with climate change and global warming, because people are most familiar with these terms. However, you could just as easily argue that we should spend capital on communicating the concept of climate justice to make people more familiar with the term. They don’t directly compare these strategies. This is a common debate we have within skepticism and science communication – do we use familiar terms, or market new terms that have a better framing? This depends on the details – sometimes the familiar terms are negatively framed and need to change. But sometimes we need to live with the familiar terms. Either way, decisions should be appropriate and strategic, not made thoughtlessly and by default.
The post Framing and Global Warming first appeared on NeuroLogica Blog.