This makes the third time in just two weeks that a major mainstream or scientific outlet published credible nonsense about acupuncture, but I had to cover it after dozens of people e-mailed me about this recent article in the New York Times Magazine. It is ostensibly about the interstitium, but pivots to using this recent discovery to retcon an alleged explanation for how […]
The post NYT Epic Fail on Acupuncture first appeared on Science-Based Medicine.Step outside on a clear night almost anywhere in Britain and look up. Chances are you won't see much. An orange coloured washed out glow hangs over every town and city, drowning the stars in a tide of misdirected light. Now the Royal Astronomical Society is demanding that tide be turned back, not just for the sake of astronomy, but because the evidence of what artificial light at night is doing to our health, our wildlife, and our ecosystems has become impossible to ignore. The night, it turns out, isn't just a backdrop. It's a habitat that’s more entwined with our very wellbeing and health than you can possibly imagine. And we're destroying it.
Turn on your kitchen tap and watch the water hit the sink. That split second where fast, shallow water suddenly slows and spreads is known as a hydraulic jump. Now imagine the same thing happening in the atmosphere of Venus, but stretched across 6,000 kilometres of sulphuric acid cloud. Researchers at the University of Tokyo have just revealed that this extraordinary phenomenon, the largest hydraulic jump ever identified in the Solar System, is responsible for a mysterious wave that has been sweeping around our neighbouring planet for years.
When NASA's Artemis II spacecraft carried four astronauts around the Moon earlier this year, the world's largest fully steerable radio telescope was quietly watching from a quiet valley in West Virginia. The Green Bank Telescope tracked the Orion capsule across 213,000 miles of empty space with a precision that would embarrass most speedometers and what it produced isn't just an engineering triumph. It's a glimpse of how the world's most sensitive ears are becoming indispensable to the future of human spaceflight.
You’re an anaerobic microbe sunbathing on a Martian beach billions of years ago listening to the small waves hit the shoreline as you take in the perchlorates in the Martian regolith. This is because while Mars is warm and wet, it still lacks sufficient oxygen, so anaerobic life like yourself doesn’t need oxygen to survive. You’re chilling for several hours and eventually notice the water hasn’t touched you. You remember over-hearing some otherworldly fellows who briefly landed and discussed the landscape didn’t look well formed, so they left.
In 2025, a retreating glacier in Alaska caused a landslide into a fjord named Tracy Arm. The landslide triggered a tsunami that swept down the fjord into the ocean. The tsunami reached a height of more than 480 meters, the second highest tsunami ever recorded.
Jupiter, the gravitational behemoth that makes up a lion’s share of our solar system’s planetary content, is much more complicated than ever previously thought. Or so say leaders from NASA’s highly successful Juno mission.
The cosmological constant has been a problem in physics since Einstein, but new research may show why it takes the value that it does despite quantum fluctuations that should make its value practically infinite.
A bit more than a week ago, I posted Rick Beato’s video critique of the NYTs list of the 30 Greatest Living Songwriters that you can find here (archived here). Many of their choices, like Bob Dylan and Paul Simon, were no-brainers, but Beato deemed others, like Bad Bunny, as bizarre. I agree.
Here he’s gotten his hands on some podcast footage of NYT staffers—three critics and the project’s editor—who helped compile the list, and for once he discards his geniality to make fun of these people in a nine-minute video. Beato even mocks the way they talk. They do indeed come off as pompous and largely ignorant: Beato harps on their lack of formal musical education, though he says it’s not essential to evaluate music. (The participants went to Harvard, Yale, NYU, and Princeton; none has a degree in music.)
John Carmanica, the NYT’s pop music editor, is particularly annoying with his definition of a “songwriter” and his dismissal of Billy Joel as “not a hitmaker.”
As a whole, Beato says the NYT group is “Four Ivy League educated people—you’ve got two from Yale, one from Princeton, and Mr. Harvard there—that are the most pretentious, cork-sniffing, smug people that are all music critics with no background in music: exactly what you’d expect from a New York Times music critic.” He adds, “These people’s takes are absurd. All you need to watch them talk about music. It drove me nuts watching it.”
As for Carmanica’s claim that Billy Joel wasn’t a hitmaker but a person who wrote “one or 1.5 kinds of songs,” have a gander at this list:
Piano Man
It’s Still Rock and Roll to Me
She’s Always a Woman
Movin’ Out
My Life
Uptown Girls
Just the Way You Are
The Longest Time
Only the Good Die Young (This is my favorite of his; it’s extremely inventive and a good critique of Catholic repression of sexuality. The lyrics are a work of genius.)
New York State of Mind
And others. These run the gamut from hard rock to love ballads to biography, and how can you say his range is limited to one to 1.5 types of song? Cork-sniffing pedants!
And it’s great watching Beato blow off steam.
My favorite:
Most of us probably see Christian doctrine as a monolithic set of ideas that emerged within a few decades of the purported death of Jesus. “Common wisdom” also maintains that Christianity transformed the world for the better, spreading a message of tolerance and love soon after the Roman emperor Constantine began promoting the new religion early in the fourth century A.D. Both of these views are exposed as myths in Catherine Nixey‘s new book Heretic: Jesus Christ and the Other Sons of God (2024; the book appears to be called Heresy in the UK).
This is Nixey’s second book, following the successful The Darkening Age: The Christian Destruction of the Classical World, a bestseller that was translated into quite a few languages. Like Darkening Age, which I haven’t yet read, this one dispels myths about Christianity. Wikipedia describes The Darkening Age‘s thesis this way:
In the book, Nixey argues that early Christians deliberately destroyed classical Greek and Roman cultures and contributed to the loss of classical knowledge
Heretic has had mixed reviews, both glowing ones (e.g., here, here, and here), and critical ones (e.g., here and here). The critical reviews often argue that what Nixey says is well known, so she’s simply reiterating the accepted history of early Christianity while pretending she’s forged a new thesis. That doesn’t bother me too much, as I was unfamiliar with this history and thought it eye-opening regardless of its novelty. I found Andrew Copson’s review pretty fair; here’s the ending (Copson is head of Humanists UK):
In a way the strange thing is how novel the premise of the book might seem to its readers. Classicists have always known that the mediterranean world was full of god-men, miracles, and magic so why should it be shocking to read this now? A lot is down to a conspiracy of silence (Nixey calls it a ‘gentleman’s agreement’) between theologians and classicists or ancient historians is real. I once asked one of my ancient history tutors at university what he thought about the historical Jesus and he scoffed. ‘That’s myth – not history’, was his view. You might as well investigate whether Vespasian rose to the heavens as an eagle. But he never said that in print to my knowledge and certainly not in his lectures. Nixey’s book breaks an important taboo in a well-crafted and eminently readable combination of scholarship and polemic.
The book describes the many competing sects of early Christianity, some of which saw Jesus as either a magician or sorcerer (sometimes with a wand!), or a figure of fun, and followed alternative scriptures that were very different from the canonical texts we know today. In some, God is depicted as of uncertain sex (sometimes suckling Jesus), female, or even as more than one figure. Creation stories differ, and accounts about how Jesus’s mother got pregnant vary wildly.
What happened over time, as Nixey argues, is that Christianity coalesced around the present version, discarding other “noncanonical” gospels for various reasons. She argues further that there’s been a tacit agreement among Christians and theologians to downplay or erase these earlier versions, pretending that the current version of Christianity emerged sui generis as a monolith after Jesus’s death.
Now we already know that earlier gospels existed (Elaine Pagels has written at length about them), so perhaps there’s some justice in the criticism that Nixey is reiterating what’s already known. But for those of us who don’t know the history of Christianity (and that includes most Christians!), it’s worthwhile to discover how the diversity of Christian faiths has been pruned away to its present form.
Nixey’s other thesis is that the idea that earlier faiths of the Romans and others repressed the rise of Christianity is misguided and wrong. In fact, she says, it’s the reverse. Nixey gives many examples of how Christians themselves repressed other faiths, including torturing and killing their adherents and burning their books. And some sects of Christianity repressed others. Far from Christianity coming to the fore because of its message of love, it dominated via repression and the sword. I’m not a historian, so insofar as what Nixey says is true, I was edified, even if she reprised what’s already known.
One of the best aspects of Heretic is Nixey’s lively and informal prose, something unusual in books of this type. She’s an engaging writer, and I’ll give two examples. The first is in a discussion about how early Christians opposed the idea of a spherical Earth, claiming that people would have fallen off the part that was upside down (p. 246):
. . . However, the idea that a spherical earth is somehow ‘pagan’, and its opponents Christian, crops up in several other authors, too. The fourth-century Christian author Lactantius—a man whose intellect and education were rated highly enough that he was appointed as tutor to the son of the emperor Constantine—also considered the idea of a spherical earth to be pagan bunk. In a typically zesty passage, after Lacantius has laid into Socrates (‘ many of his actions are not only undeserving of praise, but also most deserving of censure’) and had a good go at Plato (his arguments are ‘impossible’ and ‘unjust’), Lactantius turns his attention to the idea of a spherical world.
And from the Epilogue (p. 279):
This is a story about how ideas are born, and how they die. It is also a story about how they survive. It is about how ancient stories linger, and divine whispers persist. It is about how religions change and change again, as they travel, and age, and spread into other lands, and other ages. It is about how long memory is, and how short. It is about what was, and what might have been. It is also about what is. And it is about why, when midwinter falls, and cribs are set out, an ox and an ass stand and watch over the baby Jesus in the manger. (p. 279).
The breezy prose does not denote a lack of scholarship: the book is heavily documented and footnoted.
I’d recommend Heretic for its combination of history and fine writing. You can find the Amazon site by clicking on the cover below. (The title, by the way, refers to the way that the dominant form of Christianity prevailed by deeming adherent to other faith as heretics.)
Here’s Nixey in 2018. She was the daughter of a monk and a nun:
If you’ve ever taken an introductory astronomy class, you’ve probably seen the Hertzsprung-Russell (HR) diagram. This graph maps out the life cycle of stars by plotting their temperature against their luminosity, and has been a “cheat sheet” for stellar astrophysics for over a century. But the universe is full of more than just stars, and a new paper, available in pre-print on arXiv from Gabriel Steward and Matthew Hedman of the University of Idaho, attempts to do for the density and mass of all objects what the HR diagram did for the lifecycle of stars - provide a coherent, visual map to represent them.
Life didn't just happen on Earth, a new study suggests that the slow, grinding rise of our planet's continents more than 3.7 billion years ago may have done something extraordinary. Instead it carefully calibrated the chemistry of the ancient oceans to create precisely the conditions life needed to get started. The unlikely hero of the story is a semi precious gemstone.
Since the James Webb Space Telescope switched on, astronomers have been puzzled by hundreds of tiny, ancient, red objects lurking at the edge of the observable universe. Nobody could agree on what they were but now, a single extraordinary discovery of a lone object that behaves differently from all the others may have just solved one of the biggest mysteries of the modern telescope era. In doing so it has revealed a previously unknown chapter in the life story of the universe's most extreme objects.
In February 2013, a 20 metre asteroid exploded over the Russian city of Chelyabinsk without warning, injuring more than 1,600 people and releasing energy equivalent to 33 Hiroshima bombs. Nobody saw it coming but that sobering wake up call directly motivated ESA's Meerkat Asteroid Guard, an automated system watching the skies around the clock for rocks on a collision course with Earth.