Space largely seems quite empty! Yet even in the dark voids of the cosmos, ultra-high-energy cosmic rays are streaming through space. The rays contain 10 million times as much energy as the Large Hadron Collider can produce! The origin of the rays though is still the source of many a scientific debate but they are thought to be coming from some of the most energetic events in the universe. A new paper suggests the rays may be linked to magnetic turbulence, coming from regions where magnetic fields get tangled and twisted up.
Cosmic rays are high-energy particles, typically protons and atomic nuclei. They travel at speeds near the speed of light and are thought to come from different sources such as the Sun, supernova explosions and other events across the universe. As the rays travel through space, they bombard Earth, interacting with molecules in the atmosphere producing secondary particles that rain down. The term cosmic ray often leads to the confusion that they are part of the electromagnetic spectrum. Instead they are streams of charged particles.
Distant past supernovae could be linked by cosmic ray particles to climate change on Earth and changes in biodiversity. Courtesy: Henrik Svensmark, DTU Space.A cousin of the cosmic rays are the ultra-high-energy rays. These are among the most energetic particles in the universe with energies that exceed 1018 electron volts, this equates to more energy than the energetic particles that escape from the Sun. The origin of these energetic particles is still not clearly understood but they are thought to originate in highly energetic events like active galactic nuclei, gamma ray bursts or the more massive black holes. Just like the typical cosmic rays, the ultra-high energy particles strike molecules in the atmosphere and produce secondary particles. Studying the secondary particles is one way researchers are trying to unravel their nature.
This artist’s visualization of GRB 221009A shows the narrow relativistic jets (emerging from a central black hole) that gave rise to the gamma-ray burst (GRB) and the expanding remains of the original star ejected via the supernova explosion. Credit: Aaron M. Geller / Northwestern / CIERA / IT Research Computing and Data ServicesThese previous theories have seemed reasonable but a team of researchers have published their findings about their origins in the Astrophysical Journal Letters. The team suggest the rays have instead originated in magnetic turbulence – the fluctuation of magnetic fields, often occurring in plasmas. Their research found that the magnetic fields get tangled up, swiftly causing the particles to accelerate with an increase in energy.
According to Luca Comisso, associate research scientist from the Columbia Astrophysics Lab explained that ‘These findings help solve enduring questions that are of great interest to both astrophysicists and particle physicists about how the cosmic rays get their energy.’
The team ran several simulations that demonstrated particle acceleration by magnetic turbulence could accelerate cosmic rays to high energies. Using the Pierre Auger Observatory to measure magnetic turbulence samples, the team found their measurements supported the simulation results. This as perhaps the first successful analysis into ultra-high-energy cosmic rays.
Source : A New Discovery About the Source of the Vast Energy in Cosmic Rays
The post Another Clue About the Ultra-High Energy Cosmic Rays: Magnetic Turbulence appeared first on Universe Today.
NASA’s Ingenuity helicopter sent its final signals to Earth in the earlier part of the year. Engineers have been studying these and have started to piece together a picture of events that led up to its final flight. They concluded that data provided by the navigation system was inaccurate leading to a chain of events that caused its ultimate demise. One of the biggest problems it seems is that the terrain was smooth leading to a lack of landmarks during Flight 72.
Mars is the fourth planet from the Sun and is well known for its distinctive red colour. It’s surface is is covered in iron-oxide which is known by the more common name – rust. The planet is just over half the size of the Earth and has some fascinating geological features like Olympus Mons, the largest volcano in the Solar System. Valles Marineris is a canyon system which stretches thousands of kilometres and dwarfs the Grand Canyon. The atmosphere of the planet is mostly composed of carbon dioxide and currently incapable of supporting life. It’s not thought this has not always been the case and its missions like Mars 2020 that have helped to unravel the mysteries of the red planet.
A full-disk view of Mars, courtesy of VMC. Credit: ESAThe Perseverance Rover and Ingenuity helicopter were both part of the Mars 2020 mission and have been exploring Mars since their launch in 2020 atop an Atlas V rocket. Ingenuity became the first robotic rotorcraft that undertook powered flight in the Martian atmosphere. The inaugural flight took place on 19 April 2021 the 1.8 kilogram drone took off under the power of two counter-rotating blades. The blades of the drone are 1.2m long, oversized by Earth standards but the atmosphere is only 1% as dense as Earth so larger than usual blades are needed.
Image of the Mars Ingenuity helicopter (Source : NASA)Flight 72 was scheduled for the 18th January this year and there was nothing special about it. The plan was a brief vertical hop to checkout the flight systems and to grab some photographs of the area. The flight data revealed it reached an altitude of 12 metres, took the images and was back on the surface after 32 seconds but had severed communications. After communications was re-established, it was discovered that Ingenuity had sustained damage to its rotors.
Now, almost a year after the incident, a team of engineers from NASA’s Jet Propulsion Laboratory have been analysing the data. Their findings will be published in the next few weeks however the team of engineers assert it was harder than expected to complete an accident investigation from 160 million kilometres. The faults lie in the navigation system that was designed to visually track surface features using a camera pointed at the round. The system worked during early flights over more textured terrain but as Ingenuity moved over the Jezero Crater, it began operating over featureless sand ripples.
The navigation system was designed to provide estimates of the helicopter’s velocity, chiefly to enable it to land. The data revealed from Flight 72 revealed that the navigation system couldn’t find features to track. Images showed that the lack of features led to a harden than usual touchdown leading to a pitch and roll of the craft. The sudden change of attitude led to increase load on the rotors, beyond their designed limits leading to the structural damage.
Even though Ingenuity will not be able to fly anymore it can still provide weather and avionics data to the Perseverance rover. It will help us to understand more about the weather in its vicinity but perhaps its greatest legacy are its hours of flight on an alien world.
Source : NASA Performs First Aircraft Accident Investigation on Another World
The post NASA Thinks it Knows Why Ingenuity Crashed on Mars appeared first on Universe Today.
Every once in a while Sam Harris, who must be overwhelmed with his writing on Substack, his podcast, and his complex meditation site, gets back to what brought him public notice: criticism of religion. And even if you know his views from The End of Faith or Letter to a Christian Nation, you’ll benefit if you’re able to read the two pieces below. (These two Substack essays have titles clearly drawn from the latter book.)
Apparently some high-handed Christian, just called “X,” wrote to Sam chewing him out for dissing Christianity, saying that atheism didn’t disprove God’s existence, claiming that Sam didn’t understand modern religion or sophisticated theology, asserting that religion makes people behave better, and arguing that Sam’s criticism of religion—Christianity in particularly—showed that he was intolerant.
Well, this is all meat for Sam’s grinder, and the poor “X” got it ten ways from Sunday, in two posts on Sam’s site. You won’t be able to access them all unless you’re a member of his Substack, but I’ve linked to them anyway and will give some of the delicious quotes I found. And, in case you haven’t read Sam’s first two books and can read these essays, they’re a decent substitute. (But you should read the books.) Click on the headlines to go to the site.
First, a response to X’s claim that Sam was arguing against religious extremists, not moderates (this in fact was taken up in The End of Faith). I’ve indented Sam’s comments.
So let me address my longstanding frustration with religious moderates, to which you alluded. It is true that their “sophisticated” theology has generally taught me to appreciate the candor of religious fanatics. Whenever someone like me or Richard Dawkins criticizes Christians for believing in the imminent return of Christ, or Muslims for believing in martyrdom, moderates like yourself claim that we have caricatured Christianity and Islam, taken extremists to be the sole representatives of these great faiths, or otherwise overlooked a shimmering ocean of nuance. We are invariably told that a mature understanding of the historical and literary contexts of scripture renders faith perfectly compatible with reason and contemporary ethics, and that our attack upon religion is, therefore, “simplistic,” “dogmatic,” or even “fundamentalist.” Needless to say, such casuistry generally comes moistened by great sighs of condescension.
. . . . The problem, as I see it, is that religious moderates don’t tend to know what it is like to be truly convinced that death is an illusion and that an eternity of happiness awaits the faithful beyond the grave. They have, as you say, “integrated doubt” into their faith. Another way of putting this is that they just have less faith—and for good reason. The result, however, is that your fellow moderates tend to doubt that anybody is ever motivated to sacrifice his life, or the lives of others, on the basis of religion. Moderate doubt—which I agree is an improvement over fundamentalist certainty in most respects—often blinds a person to the reality of full-tilt religious lunacy. Such blindness is now especially unhelpful, given the hideous collision between modern doubt and Islamic certainty that we are witnessing across the globe.
Second, many religious moderates imagine, as you do, that there is some clear line of separation between their faith and extremism. But there isn’t. Scripture itself remains a perpetual engine of extremism: because, while He may be many things, the God of the Bible and the Qur’an is not a moderate. Read scripture as closely as you like, you will not find reasons for religious moderation. On the contrary, you will find reasons to live like a maniac from the 14th century—to fear the fires of hell, to despise nonbelievers, to persecute homosexuals, and to hunt witches (good luck). Of course, you can cherry-pick scripture and find inspiration to love your neighbor and turn the other cheek, but the truth is, the pickings are slim, and the more fully one grants credence to these books, the more fully one will be committed to the view that infidels, heretics, and apostates are fit only to be crushed in God’s loving machinery of justice.
Part 2 of the evisceration of X:
Here, Sam argues why religion is not a net good.
-To be clear, I do not “disdain” religious moderates. I do, however, disdain bad ideas and bad arguments—which, I’m afraid, religious moderates tend to produce in great quantities. I’d like to point out that you didn’t rebut any of the substantial challenges I made in my last volley. Rather, you went on to make other points, most of which I find irrelevant to the case I made against religious faith. For instance, you remind me that many people find religion—both its doctrines and its institutions—important sources of comfort and inspiration. You also insist that many devoutly religious people do good things on the basis of their religious beliefs. I do not doubt either of these propositions. But you could gather such facts until the end of time, and they wouldn’t begin to suggest that the God of Abraham actually exists, or that the Bible is his Word, or that he came to Earth in the person of Jesus Christ to redeem our sins.
I have no doubt that there are millions of nice Mormons who imagine themselves to be dependent upon their church for a sense of purpose and community, and who do good things wherever their missionary work takes them. Does this, in your view, even slightly increase the probability that the Book of Mormon was delivered on golden plates to Joseph Smith Jr.—that a very randy and unscrupulous dowser—by the angel Moroni? Do all the good Muslims in the world lend credence to the claim that Muhammad flew to heaven on a winged horse? And what of the Scientologist next door, who appears to be living his best possible life? Does his success in Hollywood increase your admiration for that patent charlatan, L. Ron Hubbard?
Something that often gets neglected in these discussions is that if one religion is absolutely true, all the others are wrong. And Sam, like the other New Atheists, is absolutely concerned with religious truth, for at bottom most religious behavior is based on the conviction that the tenets of one’s faith are true. If you believe that Christ wasn’t resurrected, you can hardly call yourself a Christian. One important reason for seeing if a religion is “true” is given below: you need good reasons for behaving as you do. But first this:
If Christianity is right, all other religions are wrong:
But, of course, the Christians have no better reason to think they’re right than Jews, Muslims, or Hindus do.
And here’s my favorite bit, which tells you why the truth of one’s religion is crucial:
As I have argued elsewhere, the alleged usefulness of religion—the fact that people find it consoling or that it sometimes gets them to do good things—is not an argument for its truth.
And, of course, the utility of religious faith can also be disputed. Wherever religion makes people feel better, or gets them to do good things, it does so for bad reasons—when good reasons are available. Which strikes you as more moral, helping people out of a sincere concern for their suffering, or helping them because you believe God wants you to do it? Personally, I’d prefer that my children acquire the former attitude.
And religion often inspires people to do bad things that they would not otherwise do. For instance, at this very moment in Syria and Iraq, perfectly ordinary Shia and Sunni Muslims can be found drilling holes into each other’s skulls with power tools. What are the chances they would be doing this without the “benefit” of their incompatible religious beliefs and identities?
As the late Steven Weinberg said, “With or without religion, good people can behave well and bad people can do evil; but for good people to do evil – that takes religion.”
On to “sophisticated philosophy” and exegesis:
The Bible, as you suggest, “defies easy synthesis” and “can be hard to understand.” But it is worse than that. No, I haven’t argued that the book “is principally about owning slaves”—just that it gets the ethics of slavery wrong, which is a terrible flaw in a book that is widely imagined to be perfect.
The truth is that even with Jesus holding forth in defense of the poor, the meek, and the persecuted, the Bible basically condones slavery. As I argued in Letter to a Christian Nation, the slaveholders of the South were on the winning side of a theological argument—and they knew it. And they made a hell of a lot of noise about it. We got rid of slavery despite the moral inadequacy of the Bible, not because it is the greatest repository of wisdom we have.
Below is the only part of the essays that confuses me. Sam thinks we have no free will (he has a book called Free Will that’s well worth reading). If that’s the case, how can he say this?
It is true that many atheists are convinced that they know what this relationship is, and that it is one of absolute dependence of the one upon the other. Those who have read the last chapters of The End of Faith or Waking Up know that I am not convinced of this. While I have spent a fair amount of time thinking about the brain, I do not think that the reducibility of consciousness to unconscious information processing has been established. It may be that the very concepts of mind and matter are fundamentally misleading us. But this doesn’t justify crazy ideas about miraculous books, virgin births, and saviors ushering in the end of the world.
It sounds to me that he is separating mind and matter, not a stand that comports with determinism. It’s always seemed to me palpably unscientific to say, knowing that the brain is made of matter and that our thoughts and behaviors stem almost entirely from the brain, that consciousness (a brain product) must also come from matter and its physical behavior. In fact, this is the point that Sam seems to make repeatedly on his meditation website. But maybe I’m not understanding something,
In the end, Sam gives “X” a final drubbing after “X” calls Sam intolerant for criticizing Christianity. Sam’s superb writing and thinking make it sting all the harder:
What if I told you that I am confident that I have an even number of cells in my body? Would it be intolerant of you to doubt me? What are the chances that I am in a position to have counted my cells and counted them correctly? Note that, unlike claims about virgin births and resurrections, my claim has a 50% chance of being true—and yet it is clearly ridiculous.
Forgive me for stating the obvious: No Christian has ever been in a position to be confident (much less certain) that Jesus was born of a virgin or that he will one day return to Earth wielding magic powers. Observing this fact is not a form of intolerance.
You seem to have taken special offense at my imputing self-deception and/or dishonesty to the faithful. I make no apologies for this. One of the greatest problems with religion is that it is built, to a remarkable degree, upon lies. Mommy claims to know that Granny went straight to heaven after she died. But Mommy doesn’t actually know this. The truth is that, while Mommy may be honest on every other topic, in this instance, she doesn’t want to distinguish what she really knows (i.e. what she has good reasons to believe) from (1) what she wants to be true or (2) what will keep her children from being too sad in Granny’s absence. So Mommy is lying—either to herself or to her kids—and we’ve all agreed not to talk about it. Rather than learn how to grieve, we learn to lie to ourselves, or to those we love.
You can complain about the intolerance of atheists all you want, but that won’t make unjustified claims to knowledge appear more reasonable; it won’t differentiate your religious beliefs from the beliefs of others which you consider illegitimate; and it won’t constitute an adequate response to anything I have written here, or am likely to write in the future.
Harris is a gifted man, and I’m baffled at the number of people who seem to intensely dislike him.